COURAGE

Свързване на колекции

The Pitch-In Culture was a unique phenomenon of Polish cultural landscape of the 1980s. This informal community brought together radical, critical, and progressive artists from two different generations: the former members of the Zero-61 group and the Film Form Workshop, who had begun their activities back in the 1960s and their younger colleagues, who were breaking up with conceptualism and the ethos of the avant-garde. The nihilistic, anarchistic, neo-Dada circle of the Pitch-In Culture distanced itself both from the state-supported art and from the so-called “church” art created by artists related to the political opposition. The Pitch-In Culture Collection presents artists, their works, manifestos and texts, as well as the documentation of exhibitions and artistic performances.

Polish artists and circles involved in performance art were in many ways critical of Polish People's Republic authorities. They would often be involved in the so-called “second circuit” of publishers and galleries that functioned without public support and independently from national institutions. Performers’ actions themselves were also loaded critically not only towards the authoritarian practices of the “people’s” government, but also the patriarchal and hierarchical aspects of Polish culture. 
The Archive of Museum of Modern Art in Warsaw presents the history of Polish performance art. It uses an attractive web portal to publish photographic and video recordings of artistic actions along with commentaries from curators. The Archive is also engaged in research and promotion activities, and is participating in the preparation of Museum’s permanent exhibition.

The collection of Society for Queer Memory represents a unique set of daily needs items, printed materials, private funds and oral testimonies capturing the history, memory and everydayness of LGBT/queer people living in Czech milieu. The oldest members of the community are perceived as bearers of a specific historical memory based on their experience of the second half of the 20th century, when they were criminalized and subjected to repression by the state. Thus, the collection focuses also on defensive strategies of “dual life” of this particular social group, both official and private.